Political science Research Paper Example | Topics and Well Written Essays - 500 words

Political science - Research Paper Example an Glover persuasively argues that the propensity of people in the West to attempt to explain the genocide in Rwanda by harking back to tribal divisions and historic tribal animosities is an oversimplification which does not do justice to the conflict. Accordingly, by focusing on the inevitability of such tribal animosity Western scholars have ignored important preconditions to the outbreak of genocide in Rwanda in 1994. As the poorest country in data set #9, the world-wide movement to atone for the historical injustices faced by the Tutsi people is alive and well in post-genocide Rwanda (CIA, 2009). Genocide in Rwanda did not â€Å"just happen†. The Belgian colonial experience shaped the artificial â€Å"ethnic† divisions in Rwanda which shaped politics for years to come, culminating in the genocide of 1994. Accordingly, the conflict in Rwanda was more than a civil war or short-term conflict. While estimates vary, up to one million people – largely Tutsis and moderate Hutus were killed in an incredibly short period of time. The Rwandan genocide was not a standard civil war and was an orchestrated full-scale genocide perpetuated against the Tutsi minority but extremists within the Hutu camp. A hate campaign against Tutsis and moderate Hutus was conducted through a variety of means by gà ©nocidaires intent on eradicating the Tutsi presence in Rwanda. Fearing a Tutsi-led invasion in the aftermath of Habyrimana’s death, the genocide planned by â€Å"people wanting to keep power† (Glover, 121) and a variety of means were used to coerce the Rwandan population to engage in the genocide. Instead of a mere tribal hostility, Glover argues for individual agency in attempting to account for the emergence of the genocide and argues that key players within the Hutu extremist establishment were responsible for the events that transpired after Habyrimana’s plane crashed. Instrumentalism is a theoretical paradigm which argues that things â€Å"don’t just happen†, events